Results for 'Bernard E. Tuch'

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  1.  1
    The Effect on Researchers of Handling Human Fetal Tissue.Vivianne de Vahl Davis, Stewart M. Dunn & Bernard E. Tuch - 1993 - Journal of Clinical Ethics 4 (4):319-326.
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  2. Animal rights and human morality.Bernard E. Rollin - 1981 - Buffalo, N.Y.: Prometheus Books.
    Offers a forthright approach to the many disquieting questions surrounding the emotional debate over animal rights. This book includes a chapter on animal agriculture, and additional discussions of animal law, companion animal issues, genetic engineering, animal pain, animal research, and other topics.
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  3.  24
    Animal rights & human morality.Bernard E. Rollin (ed.) - 1992 - Amherst, N.Y.: Prometheus Books.
    Offers a forthright approach to the many disquieting questions surrounding the emotional debate over animal rights. This book includes a chapter on animal agriculture, and additional discussions of animal law, companion animal issues, genetic engineering, animal pain, animal research, and other topics.
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  4.  16
    Natural and conventional meaning: an examination of the distinction.Bernard E. Rollin - 1976 - The Hague: Mouton.
  5.  63
    The Frankenstein Syndrome: Ethical and Social Issues in the Genetic Engineering of Animals.Bernard E. Rollin - 1995 - Cambridge University Press.
    This book is a philosophically sophisticated and scientifically well-informed discussion of the moral and social issues raised by genetically engineering animals, a powerful technology which has major implications for society. Unlike other books on this emotionally charged subject, the author attempts to inform, not inflame, the reader about the real problems society must address in order to manage this technology. Bernard Rollin is both a professor of philosophy, and physiology and biophysics, and writes from a uniquely well-informed perspective on (...)
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  6.  37
    Science and Ethics.Bernard E. Rollin - 2006 - New York: Cambridge University Press.
    In Science and Ethics, Bernard Rollin examines the ideology that denies the relevance of ethics to science. Providing an introduction to basic ethical concepts, he discusses a variety of ethical issues that are relevant to science and how they are ignored, to the detriment of both science and society. These include research on human subjects, animal research, genetic engineering, biotechnology, cloning, xenotransplantation, and stem cell research. Rollin also explores the ideological agnosticism that scientists have displayed regarding subjective experience in (...)
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  7. Thomas Reid and the Semiotics of Perception.Bernard E. Rollin - 1978 - The Monist 61 (2):257-270.
    Reid's response to hume has traditionally been taken as begging all of hume's questions. One can, However, Find in reid an argument against hume's phenomenalistic skepticism. Reid's appeal to common sense is an attempt to call attention to the fact that we experience objects as external to us, Not as bundles of impressions. Still, Our access to these objects does arise out of sensations, Which are mental contents. Extending berkeley's idea of the "language of nature" reid suggests that language and (...)
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  8.  26
    Relation of General Deviance to Academic Dishonesty.Bernard E. Whitley & Kevin L. Blankenship - 2000 - Ethics and Behavior 10 (1):1-12.
    This study investigated the relations of cheating on an exam and using a false excuse to avoid taking an exam as scheduled to various forms of minor deviance. College students completed measures of cheating, false excuse making, and minor deviance. A factor analysis identified clusters of deviance behaviors. Cheaters scored higher than noncheaters on measures of unreliability and risky driving behaviors, and false excuse makers scored higher than other students on measures of substance use, risky driving, illegal behaviors, and personal (...)
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  9.  40
    Of mice and men.Bernard E. Rollin - 2007 - American Journal of Bioethics 7 (5):55 – 57.
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  10.  21
    Foucault’s Keystone: Confessions of the Flesh.Bernard E. Harcourt - 2021 - Foucault Studies 29:48-70.
    The fourth and final volume of The History of Sexuality offers the keystone to Michel Foucault’s critique of Western neoliberal societies. Confessions of the Flesh provides the heretofore missing link that ties Foucault’s late writings on subjectivity to his earlier critique of power. Foucault identifies in Augustine’s treatment of marital sexual relations the moment of birth of the modern legal actor and of the legalization of social relations. With the appearance of the modern legal subject, Foucault’s critique of modern Western (...)
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  11.  17
    Gender Differences in Affective Responses to Having Cheated: The Mediating Role of Attitudes.Bernard E. Whitley - 2001 - Ethics and Behavior 11 (3):249-259.
    Although women hold more negative attitudes toward cheating than do men, they are about as likely to engage in academic dishonesty. Cognitive dissonance theory predicts that this attitude-behavior inconsistency should lead women to experience more negative affect after cheating than would men. This prediction was tested in a sample of 92 male and 78 female college students who reported having cheated on an examination during the prior 6 months. Consistent with the results of previous research, women reported more negative attitudes (...)
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  12.  64
    Ethics and species integrity.Bernard E. Rollin - 2003 - American Journal of Bioethics 3 (3):15 – 17.
  13.  16
    The Perfect Storm—Genetic Engineering, Science, and Ethics.Bernard E. Rollin - 2014 - Science & Education 23 (2):509-517.
  14.  23
    Hume's Blue Patch and the Mind's Creativity.Bernard E. Rollin - 1971 - Journal of the History of Ideas 32 (1):119.
  15. Anecdote, anthropomorphism, and animal behavior.Bernard E. Rollin - 1997 - In Robert W. Mitchell, Nicholas S. Thompson & H. Lyn Miles (eds.), Anthropomorphism, Anecdotes, and Animals. SUNY Press. pp. 125--33.
  16.  50
    Reasonable Partiality and Animal Ethics.Bernard E. Rollin - 2005 - Ethical Theory and Moral Practice 8 (1-2):105-121.
    Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in practice. This is particularly true in the new field of animal ethics. One key feature of moral psychology is recognition of the moral primacy of those with whom we enjoy relationships of love and friendship – philia in Aristotles term. Although a radically new ethic for animal treatment is emerging in society, its full expression is severely limited by our exploitative uses of animals. At this (...)
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  17.  12
    In response to Loomer.Bernard E. Meland - 1984 - American Journal of Theology and Philosophy 5 (2/3):144 - 155.
  18.  11
    On Cooperationism: An End to the Economic Plague.Bernard E. Harcourt - 2021 - Critical Inquiry 47 (S2):S90-S94.
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  19.  20
    Harley-Davidson and Philosophy: Full-Throttle Aristotle.Bernard E. Rollin (ed.) - 2006 - Open Court.
    It’s no wonder descriptions of riding often resemble the words of Asian mystics and Jedi knights: The ride causes your senses to open completely. You experience only the present, the now. Readers who prefer revving a Harley to meditating in a Zen garden know that biking is just as contemplative as chanting in the lotus position. Here, philosopher-bikers explore this seeming dichotomy, expounding on intriguing questions such as: Why are the motorcycles the real stars of Easy Rider? What would Marx (...)
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  20. Animal consciousness and scientific change.Bernard E. Rollin - 1986 - New Ideas in Psychology 4:141-52.
  21.  22
    Pain, paradox, and value.Bernard E. Rollin - 1989 - Bioethics 3 (3):211–225.
  22.  49
    Political Disobedience.Bernard E. Harcourt - 2012 - Critical Inquiry 39 (1):33-55.
    Occupy Wall Street is best understood, I would suggest, as a new form of political as opposed to civil disobedience that fundamentally rejects the political and ideological landscape that has dominated our collective imagination in this country since before the cold war. Civil disobedience accepts the legitimacy of the political structure and of our political institutions but resists the moral authority of the resulting laws. It is “civil” in its disobedience—civil in the etymological sense of taking place within a shared (...)
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  23. Keeping up with the cloneses -- issues in human cloning.Bernard E. Rollin - 1999 - The Journal of Ethics 3 (1):51-71.
    The advent of cloning animals has created a maelstrom of social concern about the ethical issues associated with the possibility of cloning humans. When the ethical concerns are clearly examined, however, many of them turn out to be less matters of rational ethics than knee-jerk emotion, religious bias, or fear of that which is not understood. Three categories of real and spurious ethical concerns are presented and discussed: 1) that cloning is intrinsically wrong, 2) that cloning must lead to bad (...)
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  24. The regulation of animal research and the emergence of animal ethics: A conceptual history. [REVIEW]Bernard E. Rollin - 2006 - Theoretical Medicine and Bioethics 27 (4):285-304.
    The history of the regulation of animal research is essentially the history of the emergence of meaningful social ethics for animals in society. Initially, animal ethics concerned itself solely with cruelty, but this was seen as inadequate to late 20th-century concerns about animal use. The new social ethic for animals was quite different, and its conceptual bases are explored in this paper. The Animal Welfare Act of 1966 represented a very minimal and in many ways incoherent attempt to regulate animal (...)
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  25.  29
    A reply to professor Goldstick.Bernard E. Rollin - 1974 - Philosophy and Phenomenological Research 34 (4):595-597.
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  26. Confinement agriculture from a moral perspective: The Pew Commission Report.Bernard E. Rollin - 2017 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 253--263.
     
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  27. Foreword.Bernard E. Rollin - 2003 - In Susan Jean Armstrong & Richard George Botzler (eds.), The animal ethics reader. New York: Routledge.
     
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  28.  25
    Science and value.Bernard E. Rollin - 1990 - Behavioral and Brain Sciences 13 (1):32-33.
  29. Social Ethics, Animal Rights, and Agriculture'.Bernard E. Rollin - 1991 - In Charles V. Blatz (ed.), Ethics and agriculture: an anthology on current issues in world context. Moscow, Idaho: University of Idaho Press. pp. 458.
     
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  30. Telos as an influence on ethical issues.Bernard E. Rollin - 2003 - In Susan Jean Armstrong & Richard George Botzler (eds.), The animal ethics reader. New York: Routledge. pp. 407.
     
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  31.  21
    Antibiotic Use and the Demise of Husbandry.Bernard E. Rollin - 2018 - The Journal of Ethics 22 (1):45-57.
    Numerous ethical issues have emerged from the industrialization of animal agriculture. Those issues ultimately rest in large measure upon overuse of antibiotics. How this has occurred is discussed in detail in this paper.
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  32.  20
    Placebo: Theory, Research, and Mechanisms.Leonard White, Bernard Tursky & Gary E. Schwartz - 1985 - Guilford Press.
  33.  29
    The Inseparability of Science and Ethics in Animal Welfare.Bernard E. Rollin - 2015 - Journal of Agricultural and Environmental Ethics 28 (4):759-765.
  34.  8
    Earnest Enquirers After Truth (Routledge Revivals): A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968.Bernard E. Jones - 1970 - Routledge.
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William James, (...)
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  35. The Secularization of Modern Cultures.Bernard E. Meland - 1966 - Religious Studies 3 (1):420-421.
     
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  36.  27
    Heidegger's Philosophy of History in "Being and Time".Bernard E. Rollin - 1972 - Modern Schoolman 49 (2):97-112.
  37. Some Philosophic Aspects of Poetic Perception.Bernard E. Meland - 1941 - Pacific Philosophical Quarterly 22 (4):384.
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  38.  31
    For the modern liberal: Is theology possible? Can science replace it?Bernard E. Meland - 1967 - Zygon 2 (2):166-186.
  39.  47
    On Chimeras.Bernard E. Rollin - 2007 - Zygon 42 (3):643-648.
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  40.  29
    Thomas Brown's Criticism of Hume on Causation.Bernard E. Rollin - 1969 - Archiv für Geschichte der Philosophie 51 (1):85-103.
  41.  7
    Earnest Enquirers After Truth : A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968.Bernard E. Jones - 1970 - Routledge.
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William James, (...)
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  42.  18
    Commentary: On the Moral Foundations of Animal Welfare.Bernard E. Rollin & Matthew S. Hickey - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (1):54-57.
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  43.  7
    In response to Suchocki.Bernard E. Meland - 1984 - American Journal of Theology and Philosophy 5 (2/3):89 - 95.
  44.  4
    In response to Frankenberry.Bernard E. Meland - 1984 - American Journal of Theology and Philosophy 5 (2/3):130 - 137.
  45.  25
    Beasts and Men.Bernard E. Rollin - 1978 - Modern Schoolman 55 (3):241-260.
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  46.  9
    Animal research: a moral science. Talking Point on the use of animals in scientific research.Bernard E. Rollin - 2007 - EMBO Reports 8 (6):521-525.
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  47.  21
    Progress and Absurdity in Animal Ethics.Bernard E. Rollin - 2019 - Journal of Agricultural and Environmental Ethics 32 (3):391-400.
    The development of animal ethics has been characterized by both progress and absurdity. More activity in animal welfare has occurred in the past 50 years than in the previous 500, with large numbers of legislative actions supplanting the lone anti-cruelty laws. Nonetheless, there remains a tendency to confuse animal ethics with human ethics. I found this to be the case when my colleagues and I were drafting federal law requiring control of pain in invasive research. The history of animal ethics (...)
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  48.  9
    Critique and Praxis.Bernard E. Harcourt - 2019 - Columbia University Press.
    Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today’s critical theory often seems to engage only in critique. These times of crisis demand more. Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic (...)
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  49.  15
    Foreword.Bernard E. Rollin - 2018 - Food Ethics 1 (3):201-203.
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  50.  43
    Animal Mind: Science, Philosophy, and Ethics.Bernard E. Rollin - 2007 - The Journal of Ethics 11 (3):253-274.
    Although 20th-century empiricists were agnostic about animal mind and consciousness, this was not the case for their historical ancestors – John Locke, David Hume, Jeremy Bentham, John Stuart Mill, and, of course, Charles Darwin and George John Romanes. Given the dominance of the Darwinian paradigm of evolutionary continuity, one would not expect belief in animal mind to disappear. That it did demonstrates that standard accounts of how scientific hypotheses are overturned – i.e., by empirical disconfirmation or by exposure of logical (...)
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